Peace bearer

Print edition : November 01, 2013

Mahatma Gandhi, at Mani Bhavan, Bombay. Galtung wrote his first book on Gandhi, and considers him "the master of masters". Photo: THE HINDU ARCHIVES

The book brings out many unknown facts about an extraordinary peace researcher.

PROFESSOR DIETRICH FISCHER, the Director of the World Peace Academy in Basel, is a long-standing and devoted friend and colleague of Johan Galtung, the widely acknowledged “father of peace research”. In this new book, Fischer joins Galtung to put together a collection of 16 improtant essays by Galtung; a voluminous Galtung bibliography, listing 165 books written between 1953 and 2012; and a detailed introduction to the life, beliefs, and writings of Galtung. The book covers such concepts as direct, structural and cultural violence; theories of conflict, development, civilisation and peace; peaceful conflict transformation; peace education; mediation; reconciliation; a life-sustaining economy; macro-history; deep culture and deep structure; and social science methodology.

Galtung, a mathematician, sociologist, and political scientist, founded the International Peace Research Institute in Oslo in 1959, the world’s first academic research centre for peace studies, and Journal of Peace Research in 1964. He has established dozens of other peace centres around the world and taught at universities in Oslo, Berlin, Belgrade, Paris, Santiago de Chile, Buenos Aires, Cairo, Sichuan, Ritsumeikan in Japan, Hawaii, Tromsoe, Bern, Alicante in Spain, and at the American universities of Columbia and Princeton. Galtung’s innovative work for peace has earned him 13 honorary doctorates and professorships, and numerous awards, including the Right Livelihood Award (also known as Alternative Nobel Prize) in 1987; the Bajaj International Award for Promoting Gandhian Values, 1993; the Norwegian Literary Prize Brage, 2000; the First Morton Deutsch Conflict Resolution Award, 2001; Premio Hidalgo, Madrid, 2005; Augsburg Golden Book of Peace, 2005; Marburg Golden Book, 2007; the DMZ Korean Peace Prize in 2010; Erik Byes Minnepris, 2011; the Khan Abdul Ghaffar Khan International Peace-Builder Award, 2011; and the Nepal Peace Prize, 2013.

When Galtung as a young man was sent to jail for six months for refusing to serve in the Norwegian army, he wrote his first book on Mahatma Gandhi, and has continued to consider him “the master of masters”. Galtung says, “Of eight fault lines in the human construction between humans and nature, between genders, between generations, between races, between castes and classes, between nations, between countries, Gandhi picked up six.” Dismissing the notion that Gandhi was an idealist, Galtung asserts that “his mind and actions were far too complex, holistic and woven into a complex Indian reality”. “His vision speaks through his life’s work: unity of humans”. Gandhi could not have put it better himself.

In 1969, Galtung created an additional understanding of violence, as practised by the state or the powerful, “structural violence” in contrast to “direct violence”. By 1990, he had added the concept of “cultural violence”, the intellectual justification for direct and structural violence through beliefs in the superiority of nations, races, masculinity, and other expressions of prejudice in education, the media, literature, films, the arts, street names, and even monuments celebrating war “heroes”.

He developed a concept of positive peace, which includes mutually beneficial cooperation on the basis of equality, and a process of mutual learning to heal violence in the past and prevent violence in the future.

In 2000, Galtung founded the Transcend Global online Peace University and its non-profit network for Peace, Development and the Environment, with over 500 members in more than 70 countries around the world. The main focus of the Transcend method is not merely to identify who is guilty and punish them, the traditional legal approach, but to create an attractive new reality acceptable to all those involved. The present collection of Galtung’s essays gives a clear and detailed picture of the Transcend method.

Galtung has mediated in over 100 conflicts. He predicted the end of the Soviet empire almost to a day. Few know that his work on how to end the Cold War enabled the Russians to dismantle the Soviet regime, helping them, as Eduard Shevardnadze said, to create a “successor system” to the Cold War. Galtung also predicted the financial crises that would strike the capitalist system. One well-known prediction of his that still remains to be proved says that the Kashmir problem will find a quick solution soon, since “Eurasia cannot tolerate a conflict of that magnitude in its midst”.

When writing about a possible movement from the 20th century of war to a 21st century of peace, Galtung, very realistically, puts his finger on the main problem:

All over the world the ruling states were basically the instruments of Males: Older, White and Bourgeois, from Anglo-Saxon and other Western nations, ruling directly or indirectly, through their vast systems of colonialism and imperialism. The struggle against that tiny MOWB-syndrome on earth is still on.

This book brings out many unknown facts about an extraordinary man, erudite beyond the imagining of most people, warm and loving as no other famous person has been, a prophet who has devoted his life to leading humanity out of the valley of mutual distrust and hatred to the companionable uplands of harmonious existence between nations, cultures, genders and strongly held belief systems.

In a lyrical chapter on the culture of peace, Galtung gives the reader two metaphors:

The first metaphor is health, like ‘peace is to violence what health is to disease’. A person can be healthy, a person, a group, a state, a nation, a region, a civilization can be peaceful. A world can be peaceful, at least better than today.

But we also talk of peace between persons, groups and so on. The second metaphor is love. Love is the union of body, mind and spirit, or, to be more precise, the union of those unions. The miracle of sex and physical tenderness. The miracle of two minds sharing joy and suffering, sukha and dukkha as Buddhists would say, resonating in harmony. And the miracle of two persons having a joint project beyond themselves including reflecting constructively on the union of body and mind, and spirit.

And he goes on to compare the economy to the body, the polity to the mind and culture to the spirit, “particularly the deep, collectively shared, subconscious culture”. The chapter ends with the whimsical battle cry:

Moderates all over the world unite! we have only fundamentalists to lose. In a peace culture of Empathy, Creativity, Nonviolence.

In a final chapter, “Conciliation as Liberation from Trauma”, Galtung makes two deep psychological assumptions:

1: Traumatising the victim also traumatises the perpetrator.

2: They have a latent joint interest in exiting from trauma.

These traumas continue to “transfigure, disfigure their mental and spiritual lives”. The processes that the “transcend” conciliation method promotes are focussed on how to heal deep wounds, in individuals, communities, and nations.

The book carries a Preface by the well-known Argentinian psychologist Sara Rozenblum de Horowitz. She writes: “His theory is no longer just a theory as it becomes an educational, social, and political toolbox.” She speculates that the trauma in childhood of seeing his father arrested by the Nazis, whose lives he had saved as a doctor, might possibly have influenced his determination to work for peace all his life. “I believe that this childhood experience is related to the origin of his theory that most nations begin in trauma. I permit myself to add that the majority of individuals have lived through traumas that have marked our lives.”

A valuable book that requires a cheaper Indian edition and translations into Indian languages.

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